When
evening came, his disciples went down to the sea, got into a boat, and started
across the sea to Capernaum. It was now dark, and Jesus had not yet come to
them. The sea became rough because a strong wind was blowing. When they had
rowed about three or four miles, they saw Jesus walking on the sea and coming
near the boat, and they were terrified. But he said to them, “It is I; do not
be afraid.” Then they wanted to take him into the boat, and immediately the
boat reached the land toward which they were going.
John
6:16-21
Atticus
stood up and walked to the end of the porch. When he completed his examination
of the wisteria vine he strolled back to me. "First of all," he said,
"if you can learn a simple trick, Scout, you'll get along a lot better
with all kinds of folks. You never really understand a person until you
consider things from his point of view...until you climb into his skin and walk
around in it."
This
line, this scene, is given to us in one of the most famous novels of all time.
“You never really understand a person until you consider things from his point
of view…until you climb into his skin and walk around in it.” Atticus Finch,
the tall, handsome (at least in the movie version), gentle lawyer and father of
Scout and Jem, says this in To Kill A
Mockingbird. The book, told from Scout’s point of view as a child who
worships the ground her father walks on, tells the story of Atticus, a hero, a
lawyer who believes in the whole value of the justice system, a hero who
defends Tom Robinson, a black man in Alabama in the early 1900s, a man who is innocent
of the crime of which he is accused, but a man who will be convicted of it anyway.
Scout tells us of a father who will go against popular belief to defend what he
thinks is right, a man who is willing to sacrifice his livelihood and his life
for the sake of the law, for the sake of humanity.
If
you’re anything like me, Atticus Finch has always been one of your heroes, the
hero who does what he thinks his right, no matter what anyone around him says,
no matter how much they threaten livelihood, threaten life. For me, and I’m
sure for many of you, Atticus has been a hero who we believed could walk on
water. I have grown up loving this book, looking up to this father, so much so
that I named my girl dog Scout, so much so that I smiled with glee with from
the news that a new Harper Lee book, a prequel, would be released after so many
years. There is not much better in the world than reading her words. And I have
to admit it—these words in particular from To
Kill A Mockingbird, about climbing into someone else’s skin and walking
around in it for a while, have always seemed pretty biblical to me.
I
was so excited when the first chapter of the new book, Go Set A Watchman, was released a bit early—I read it as soon as I
could sit down in a quiet place to soak every single image and word of Harper
Lee’s newly found writing in, and I loved it. But the next day, as I checked
twitter, the words jumped out at me, scared me as any nightmare would: “Atticus
Finch is a racist. Atticus Finch is a racist.” If you loved To Kill A Mockingbird, prepare to be
disappointed if not disgusted by Go Set A
Watchman. WHAT??? Not possible. No way, I thought, that this staunch defender
of justice, the man who defended an innocent black man knowing he would still
be convicted, could even be a bit racist. No way that this man, who talked
about walking around in someone else’s skin could really be judging people
because of the color of that skin. I thought to myself, “This is way too much
to handle. Not sure if I can read this and imagine of my heroes to be less than
I always thought he was.” But as I settled down a bit, I realized that I owed
it to Harper Lee, the woman who had created such divine words, the woman who
had painted such incredible imagery, the woman who wrote my favorite story, to
read her book without judgment, to go into it with eyes wide open.
So
I did. And I loved it. And I hated it. Helpful, right? I loved hearing more
about Scout and Jem and Dill’s childhood—the scene where the three of them go
to the Presbyterian/Baptist/Methodist revival (I bet that was fascinating), and
then come home to play revival and baptize each other in the pool, leading
Dill’s Aunt Rachel to yank him out and slap him across the head, is worth the
cost of the book alone. I loved seeing Scout as a woman, a woman who defied the
social beliefs of her day that women here age were worthless if they weren’t
married and mothers by the ripe old age of 26. Scout’s spirit as a 6 year old
did not disappoint in the first book, nor did it as a 26 year old in this one.
There is nothing better than Harper Lee’s use of Southern imagery and charm,
the way she crafts her words around the thoughts of a girl who can steal your
heart. Yes, I loved it.
And
I hated it. I hated that Atticus did indeed attend a meeting of the earliest
version of the KKK, the White Citizen’s Council. I hated that he let a horribly
racist man drone on and on about how he hated black people—I needed Atticus and
his stately self to step in and put that awful man in his place with one,
gentle, sweeping statement. I hated that Calpurnia, the family’s maid, was
deeply separated from the children she helped to co-parent because she had been
put down so often. I hated that Scout finally had to confront her father—AND I
MEAN CONFRONT—about how he had raised her to seek justice for all, but that he
didn’t ultimately rail for that justice himself when the time drew near to do
so.
There
were times, as I read the book, when I hated and loved what was happening at
the same time. I hated that Harper Lee made me realize that Atticus did not
walk on water like I thought, that he was ultimately a man formed by his
environment and upbringing--a man who could break free from his environment
enough to protect the integrity of the law and seek justice for a black man in
Alabama in the early 1900s, but one who could not ultimately break free to seek
freedom for all of those with dark skin. I hated that, but I loved that he realized
his own limitations and prejudices and that he could not ultimately rise over
them—so he raised Scout in a way that she could see that freedom for all in the
future. I loved it and I hated it, that although he couldn’t break free of his
brokenness, he raised her to see things differently and to do what she could to
change the world. And as much as I hated it, I also loved how this book made me
see once again that none of us actually walks on water as much as we would love
to do so, that each of us is formed by our environment and upbringing—for good
and bad—and that each of us is broken and sinful in our nature.
I’ve
been thinking so much about this since I preached the lectionary text from the
6th chapter of John last month. I had just finished reading Go Set A Watchman, and my thoughts about
Atticus, my literary hero, had been shattered, changed, transformed. And then
along came this text as I was trying to wrap my head around all I had read.
The
first part of chapter 6 tells us that Jesus had just performed an incredible
miracle by feeding thousands of hungry people with only five barley loaves of
bread and two fish, and they were all beginning to disperse as night was
falling. Today’s text tells us the disciples had seen all that had happened,
and they walked down to the shore, probably still in disbelief from it all.
They all gotten into the boat and sailed into seas that were rough from a
strong wind. They weren’t anywhere close to shore, 3 or 4 miles out, but they
saw someone walking to them. Jesus was walking on the water toward them.
Naturally, the disciples were scared, but Jesus gently said to them, “It is I;
do not be afraid.” And somehow the boat drew towards land. As if the disciples
and the people gathered that day hadn’t already seen enough evidence that this
man was special as he fed all of them, here was something more. All of it
together was evidence of his divinity—we have already heard in other Gospels
that Peter himself had tried to walk on water and failed, but here was
Jesus—walking on the water for 3 miles or more, walking towards all of them as
they sat in disbelief and wonder.
This
miracle story of Jesus walking on the water was what I needed to hear to help
me process Go Set A Watchman, that
Atticus was just as broken as I, just as broken as us all—that he was indeed a
product of his upbringing, his environment, his beliefs, and yes, his deep
prejudices. I needed this story to help me realize that Atticus, just like
Peter in the Gospels, just like the rest of us if we had tried, could never
have walked on water. That’s Jesus’s deal. That’s his job. That’s his
miracle—his miracle for every single one of us who are just as broken as the ones
sitting next to us, just as broken as our literary or real-life heroes.
The
fact that the miracle of the feeding of 5,000 folks precedes this story
shouldn’t escape our minds here—Jesus didn’t stop to ask a single one of the
folks gathered on the hillside that day if they were sinners. He didn’t tell
them to list their prejudices or ask how judgmental they were towards others.
He didn’t get them to think about how broken they truly were inside. Jesus
didn’t ask for confession. He simply fed them. He fed every single one of them
and he displayed his divinity once again by walking on water when so many
others had tried and failed. My hunch is that folks just like Atticus Finch
were fed that day—folks who could say beautiful things and encourage their
children and fight for justice for all one day, folks who could then turn
around to belittle and demean and judge others for no other reason than the
color of their skin the next day.
When
the sun rose the day after Jesus walked to the disciples on the water, Jesus
encouraged everyone there—no matter how much they doubted and questioned, no
matter how broken they were—to go out and share what they had seen, to go out
and work. In the 27th verse of chapter 6, Jesus again answered the
disciples’ questions by saying, “Do not work for the food that perishes, but
for the food that endures for eternal life, which the Son of Man will give
you.” No matter who you are, go out and work for the food that lasts, the food
that endures, Jesus reminded us. No matter that you are a sinner, go out and
share and love he said. No matter that you are are broken and prone to judgment,
go out and climb in someone else’s skin and walk around in it for a while.
Share God’s love, and yours, with them. Thanks be to God.
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