Now before
the festival of the Passover, Jesus knew that his hour had come to depart from
this world and go to the Father. Having loved his own who were in the world, he
loved them to the end. 2The devil had already put it into the heart of Judas son
of Simon Iscariot to betray him. And during supper 3Jesus,
knowing that the Father had given all things into his hands, and that he had
come from God and was going to God, 4got up from
the table, took off his outer robe, and tied a towel around himself. 5Then he
poured water into a basin and began to wash the disciples’ feet and to wipe
them with the towel that was tied around him. 6He came to
Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7Jesus
answered, “You do not know now what I am doing, but later you will understand.”
8Peter said to him, “You will never wash my feet.” Jesus
answered, “Unless I wash you, you have no share with me.” 9Simon Peter
said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said
to him, “One who has bathed does not need to wash, except for the feet, but is
entirely clean. And you are clean, though not all of you.” 11For he knew
who was to betray him; for this reason he said, “Not all of you are clean.” 12After he
had washed their feet, had put on his robe, and had returned to the table, he
said to them, “Do you know what I have done to you? 13You call me
Teacher and Lord—and you are right, for that is what I am. 14So if I,
your Lord and Teacher, have washed your feet, you also ought to wash one
another’s feet. 15For I have set you an example, that you also should do
as I have done to you. 16Very truly, I tell you, servants are not greater than
their master, nor are messengers greater than the one who sent them. 17If you know
these things, you are blessed if you do them. 31When he had
gone out, Jesus said, “Now the Son of Man has been glorified, and God has been
glorified in him. 32If God has been glorified in him, God will also glorify
him in himself and will glorify him at once. 33Little
children, I am with you only a little longer. You will look for me; and as I
said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34I give you
a new commandment, that you love one another. Just as I have loved you, you
also should love one another. 35By this
everyone will know that you are my disciples, if you have love for one
another.
John
13:1-17; 31-35
In 2007, Randy Pausch, a
professor at Carnegie Mellon University, who at age 47 still had so much life
to live and so much love to experience, received the awful diagnosis of
pancreatic cancer; he was told that he only had 6 months left to spend with his
family and friends, with his students and community. He decided to spend his
remaining time being with his kids who were way too young to lose their dad,
but he did something else. But, facing his own mortality, he also did something
else—he taught. In his professor way, teaching until the end, he wrote a final
lecture, sharing the most important things in life, the most important things
to remember when all else is stripped away, when all pretenses are gone, when
the most important things in life seem to make their way to the top.
In his lecture, Randy
wrote these words:
I'm
dying and I'm having fun. And I'm going to keep having fun every day I have
left. Because there's no other way to play. Show gratitude. Don’t
complain, just wok harder. Be good at
something. It makes you valuable. Work hard. Find the best
in everybody. … you might have to wait a long time, sometimes years, but
people will show you their good side.
Just keep waiting no matter how long it takes. No one is all evil. Everybody
has a good side, just keep waiting, it will come out.”
What beautiful words to
leave for us all as he was facing death—deep to think about, but not deep
enough to get us confused and cause us to quit thinking; beautiful in their
simplicity and ease of understanding.
And this is where we find
ourselves this evening, standing in the shadow of death, worshiping and sharing
a meal together, experiencing and remembering Christ’s last day on earth,
hearing some of his final words to the disciples, to all of us. The time of
crucifixion is very near, the reality of what is coming very real. The
disciples and friends gathered there, all of us gathered here, want to hear
more from Christ, to take it all in, to make sure we haven’t missed anything
before he leaves us. We have sung the words to Jesus, asking for his help in
understanding one more time: “Jesu, Jesu, fill us with your love, show us how
to serve, the neighbors we have from you.”
Jesus knows that the hour has
come, that his time is coming to an end. And he leaves his disciples and
friends and all of us with the most important message of all: “Having loved his
own who were in the world, he loved them to the end.” When his life is coming
to and end, when all other hopes and airs, presumptions and pretenses are
stripped away, when Jesus and all of us are faced with his mortality, Jesus
leaves us with the message of love. And, in case we are too dense to truly
understand it, Jesus shows us how to love in the simplest way.
Jesus shares a final, simple
meal with his friends. He eats with all of those gathered, with those who have
left their lives and livelihoods to follow him, with the ones who will fall
asleep on him in the garden and leave him at this death, those who will stay
under the cross, shares a meal with the one who will repeatedly deny him, even
with the one who has already betrayed him. Jesus invites all of them to the
table, opens it to them regardless of who they are or what they have done. He
doesn’t turn anyone away, and shares the gift of food with them. This simple
act tells those gathered there, tells all of us, that love is about invitation.
It is about welcome. That love is about the very hard stuff that comes with
forgiveness. That is how you love.
After the meal has been
shared, Jesus rises from the table, wraps a towel around himself, and pours
water in a basin. He kneels at the disciples’ dirty, tired, and worn feet,
taking them in his hands, massaging them clean and washing them dry. These
actions are normally reserved for the lowliest of the low slaves among them,
actions designed to remind the slaves of their station in lives, reminding them
that they are subservient and always will be. In taking on that role himself,
Jesus turns the table and shows love to all of them by touching them and their
hurt places, by washing them clean, reminding them that we should all serve
each other—that love means turning the most menial tasks into acts of love for
each other. Through this amazing act, he also reminds them that no one is any
better or any greater than any other: “So, if I your Lord and Teacher, have
washed your feet, you also ought to wash one another’s feet. For I have set you
an example, that you also should do as I have done to you. Very truly I tell
you, servants are not greater than their master…” He reminds them and us once
again that no one is greater or better than any other, that we are called to
treat everyone equally, to love them that way. That is how you love.
And in case we haven’t
gotten it already, Jesus loves us enough to leave us with a new commandment, to
make his last words absolutely clear to those gathered around the table, to all
of us: “I give you a new commandment, that you love one another. Just as I have
loved you, you also should love one another. By this, everyone will know that
you are my disciples, if you have love for one another.” In case there was any
debate left on the issue, any debate on what Jesus said or didn’t say, Jesus
makes it clear—that disciples, that Christians, that all of us are truly known
by how we love. Love means sharing meals with those who have never hurt us and
those who have. Love means washing each others’ feet and offering waters of
forgiveness. Love means getting rid of the terms “servant” and “master,” seeing
and treating each person equally. Love means living by Christ’s new commandment
through each and every breath of our lives.
Jesu, Jesu, fill us with
your love, show us how to serve, the neighbors we have from you.
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